Language Log

Via The Swamp, the Chicago Tribune's political blog, comes news of an awesome (if spiteful) bit of gubernatorial wordplay from the office of California Governor Arnold Schwarzenegger:

A few days ago, Kurt Andersen interviewed the novelist Richard Powers on Studio360. You can listen to the whole nine-minute interview here.

In the middle of the interview, Powers breaks into a sequence of declarative phrases with final rising pitch — what's sometimes called "uptalk". Before and after this sequence, which sets the stage for an account of his decision to become a writer, he consistently uses falling patterns. It seems clear that he means the rising contours to have a rhetorical effect. But it's equally clear that the intended effect is not to signal insecurity or to call into question his commitment to the truth of what he's saying. So as part of my on-going campaign to document uptalk — especially non-stereotypical examples — here's a description.

Today I got mail from the Republican National Committee — a survey they want me to fill out and (of course) an attached contribution form.   I don't know why they sent it to me, because in spite of their urging me "and other grassroots Republicans" to respond to their survey, I am not a registered Republican.   Maybe it's because my neighborhood is mostly Republican, though our nearest neighbors are bigwigs in the local Libertarian party.  In any case, many of the survey questions contain presuppositions that make them hard to answer.  They don't ask me if I've stopped beating my wife, er, spouse, but they do want to know if (for instance) I "believe that Barack Obama's nominees for federal courts should be immediately and unquestionably approved for their lifetime appointments by the U.S. Senate".

Another notice of a recent book, this time Nathan Bierma's Eclectic Encyclopedia of English (William, James & Co.), an assortment of material from five years of his "On Language" column in the Chicago Tribune (no longer a regular feature in the paper, alas). It's meant for a general audience; in fact, a number of the entries originated as responses to queries from readers.

What does "Complimentary High-speed Internet access on the lobby level" mean? You can see the phrase on the website of the Hilton Washington Dulles Airport hotel. Did you imagine it meant that if you opened your laptop on the lobby level of the hotel a wireless Internet network would come up and you could connect for free? Oh, you are so naive. You are not a sophisticated jet-setter like Robert Langdon and me.

One of the key examples in Ruth Millikan's influential 1984 book Language, Thought, and Other Biological Categories was the "canid play bow". This piece of doggie-language, exemplified in the photo on the right, is "a highly ritualized and stereotyped movement that seems to function to stimulate recipients to engage (or to continue to engage) in social play."

Language Log readers may recall the link I gave to the Vulture Reading Room discussion of The Lost Symbol on the New York Magazine website, where I made some comments on the extraordinarily heavy use Dan Brown's book makes of redundant (either pointless or already implicit) attributive modifiers. I illustrated from an early passage about renowned Harvard professor of symbology Robert Langdon's arrival at the Washington Dulles Airport: the Falcon 2000EX corporate jet, the soft leather seats in the luxurious interior, the cold January air, the white fog on the misty tarmac, the middle-aged woman with curly blond hair under stylish knit wool hat who babbles boringly to him about his own choice of attire, and then:

Mercifully, a professional-looking man in a dark suit got out of a sleek Lincoln Town Car parked near the terminal and held up his finger.

(No, I don't know which finger.) Well, by a weird coincidence (truth is stranger than even very strange fiction), last night I myself was flown into Dulles Airport at the invitation of people I have not met. And guess what…

In the days following my accidental Annie Lennox sighting in Edinburgh, a gorgeous picture of the honoree in her doctoral robes was published, and I have added it here; don't miss it. And (returning to phonology) Julian Bradfield (who normally studies things like fixpoint logic and concurrent programming, and teaches operating systems and programming, in Edinburgh's School of Informatics) gave a talk on the phonology and phonetics of the utterly spectacular Khoisan language sometimes known as "Taa" but more usually referred to (at least by those who can pronounce the voiceless postalveolar velaric ingressive stop [k!] followed by a high tone [o] and a nasalized [o], which Julian can) as !Xóõ (the ASCII spelling is !Xoon).

Before there was yaourter, there was Prisencolinensinainciusol, an amazing 1972 double-talk proto-rap by Adriano Celentano, channeling the Elvis of some parallel universe:

Yesterday, most of the comments on The communicative properties of footwear dealt with the gender associations of the word cute. This linguistic stereotype is often used as the basis of comic-strip humor, frequently in the context of shopping, as in this Foxtrot strip from a few years ago:

And (with a twist) in this Preteena from 6/24/2009:

But in fact, the word cute really is used much more often by women than by men, in modern American culture.

Two Cathy strips on this topic that I've been saving up:

Yesterday's lecture in Linguistics 001 included some discussion of irony, and afterwards, a student asked a good question:

I just wanted to ask something that has been nagging me since your lecture today on Semantics. I was wondering whether irony and sarcasm are universal across all languages, and if so, could we then suppose that it were a selected trait in language–that is, something that we evolved? I have been trying to think whether there is any evolutionary benefit–or even linguistic benefit–to the development of sarcasm and i cannot think of any. On the other hand, if sarcasm and irony are not universal, then are they considered just a cultural phenomenon? If so, how likely is it that so many different cultures could have developed it? has anyone ever tested this by finding a cultural group that does not use sarcasm or irony, shown that group examples of it, and seen whether the group recognized it?

Although cultures stereotypically differ in their affinity for irony, I've never heard or read that any group completely lacked the capacity to produce and understand it.  And for the past three decades, there's been a special reason for this question to matter, because the alleged universality of irony is part of a well-known argument about theories of how people communicate.

Problems with Google's metadata are a recurrent theme here on Language Log. Now on his blog Stephen Chrisomalis reports a stunning cascade of screw-ups that led to Google Scholar producing the following citation:

Embuggerance, E., and H. Feisty. 2008. The linguistics of laughter. English Today 1, no. 04: 47-47.