Archive for Language and astronomy

Old Chinese onsets and the calendrical signs

[This is a guest post by Chris Button]

Below are my reconstructed Old Chinese onsets lined up with the 22 "tiangan dizhi"* calendrical signs ("ganzhi"). To be absolutely clear, the reconstructions are based on evidence unrelated to the ganzhi. It's just a very interesting coincidence that they happen to line up so well. Pulleyblank was clearly onto something! I'm not including the Middle Chinese reflexes here, but I have worked them out in detail and can send that over if there is interest. Two things not noted in the list are that an s- prefix caused aspiration (e.g., st- > tʰ) and that the voiced stops alternated with prenasalized forms (e.g. b ~ b).

[*VHM:  "ten heavenly stems and twelve earthly branches"]

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The Alphabet and the Zodiac

Sino-Platonic Papers is pleased to announce the publication of its three-hundred-and-twenty-eighth issue:

"On the Origins of the Alphabet: The Cycle of Emmer Wheat and Seed/Word Selection within the Proto-Sinaitic/Phoenician/Hebrew Alphazodiac and the Chinese Lunar Zodiac," by Brian R. Pellar.  (free pdf)

ABSTRACT

This paper presents evidence that the Proto-Sinaitic script, the Phoenician twenty-two-letter alphabet (and, by extension, the Chinese twenty-two ganzhi and the Chinese twenty-eight-mansion lunar zodiac) are patterned on the solar zodiac and Mesopotamian/Egyptian celestial diagrams, and that these are based on the cultivation cycle of wheat. The evidence shows that the animal figures such as the ram, bull, and lion that are seen in the Mesopotamian cylinder seals, the zodiac, and the Egyptian celestial diagrams symbolize the various stages of the growth of Emmer wheat. A prominent part of the process, selecting seeds for future resowing, corresponds to Word selection (a concept rooted in the Egyptian conflict stories of Horus and Seth). It is also shown that the cycle of wheat was established in the Neolithic and Upper Paleolithic in the idea of the Solar Lion-Lunar Bull Conflict, itself ultimately based on the sun/moon cycle and the mythology of the Great Goddess.

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The Musical Origin of the Seven-Day Week

[This is a guest post by Sara de Rose.]

Calendars, old and new, are based on astronomical cycles: the yearly cycle of the sun; the monthly cycle of the moon. But there is one unit of time that doesn’t adhere to any celestial rhythm: the seven-day week.

Celsus, a second century Greek philosopher, wrote that the week-day order is based on “musical reasons…quoted by the Persian theology.” 

Persia (Iran) was the neighbor of Mesopotamia (Iraq). Archaeological artifacts suggest that the two cultures shared the same musical system, and cuneiform tablets from Mesopotamia have allowed archaeologists to re-construct this system. The consensus is that, from at least 1800 BC, the Mesopotamians used a seven-note scale that is the ancestor of our modern major scale – and the structure of this scale was understood to be related to the sequence 4,1,5,2,6,3,7. 

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