Language Log

In his "Reflections on the Meaning of Our Country:  Kamo no Mabuchi's Kokuikô," Monumenta Nipponica, 63.2 (2008), 211-263, Peter Flueckiger presents "a utopian vision of ancient Japan as a society governed in accordance with nature, which was then corrupted by the introduction of foreign philosophies, especially Confucianism."

Mabuchi (1697-1769) looks at a wide range of social, political, and cultural manifestations, but the aspect of his work that intrigues me most is his sharply critical stance with regard to Chinese characters.

David Bandurski has posted a fine article about "The 'cancer' of all things Western" on the website of cmp (China Media Project), at the Journalism and Media Studies Centre of The University of Hong Kong.  (3/24/15)

Bandurski draws the inspiration for the title of his article from a February piece in the Beijing Daily, in which the Taiwanese poet and critic, Yu Kwang-chung, is quoted as warning against a yǔyán ái 语言癌 ("language cancer") eroding Chinese literacy through èxìng xīhuà 恶性西化 ("malignant Westernization").

Bob Bauer writes:

Yesterday I discovered that the concept 'person who is continuously looking at or obsessively interacting with his/her smartphone or other type of electronic handheld device' has been lexicalized in Cantonese as 低頭族 dai1 tau4 zuk6 (literally, 'head-down tribe') (according to an article by Mark Sharp in the South China Morning Post).

[VHM:  See "Beware the smartphone zombies blindly wandering around Hong Kong" (3/2/15)]

Have you heard of this word?  It may have originated in Taiwan Mandarin.

"低頭族" 853,000 Ghits (on March 4, 2015)

I received the following message from a young Chinese scholar who is studying in America:

Improving my English and understanding Western culture, as well as dealing with racial and gender issues as an Asian female and also a first-generation immigrant in this country, is much easier than being part of the 官本位 culture in China, though I was born and grew up there. I feel that my intelligence is treated with more respect in the States.

This is not the first time that I had heard this young scholar and other young scholars inveigh against 官本位, but in this instance she put it so succinctly and clearly that I felt galvanized to come to grips with a concept that I had heretofore only grasped in a hazy manner.

Nathan Hopson found this poster hanging up all over student bulletin boards at Nagoya University in Japan:

Simon Pettersson called my attention to a new and popular Hong Kong word that's spreading fast:  gau1wu1 鳩嗚 ("shopping").  It's a rendering of the Mandarin word gòuwù 購物 in Cantonese created by picking characters that sound like the Mandarin word when read in Cantonese.  Additionally, gau1 鳩 (jiū in Mandarin) officially means "dove", but is mostly used in Hong Kong to write the homonym that is a vulgar word for penis, which is also written 尻 and several other ways, too:

gau1 [門+九], sometimes wrongly (or perhaps I should say euphemistically) written as gau1 / hou1 / haau1 尻 (" end of spine; buttocks, sacrum"), is a vulgar Cantonese word that means "a cock" or "cocky".

The second syllable, wu1 嗚, when not being used for punning purposes as in the case of gau1wu1 鳩嗚 ("shopping"), where it stands for the sound of Mandarin wù 物 ("thing; object; substance; matter"), normally functions in the following ways:

[1] [onomatopeia] toot; hoot; zoom
[2] [interjection] alas

Last week I read this article about the Mosuo people of southwest China:   "The Ethnic Group in China That Doesn’t Have a Word for Father" (10/13/14).

The Mosuo are indeed famous for having a matrilineal society, and I had long been aware of their unusual marriage customs, but I was innately suspicious of this sensationalist claim that there was no word for father in their language.