Language Log

"Hanmoji" is a portmanteau consisting of the first syllable of hanzi ("Chinese character") and the second part of emoji.

From Bob Bauer:

Have you heard of or seen the book entitled The Hanmoji Handbook: Your Guide to the Chinese Language through Emoji, MITeen Press, published August 30, 2022?

The day before yesterday (Thursday, 2 March 2023) I read a review of this book by Richard James Havis on page B9 in the South China Morning Post. Here is a quotation from the review: “Its authors An Xiao Mina, Jennifer 8 Lee and Jason Li – based in North America – show readers how Chinese characters form their meanings by relating them to the emjois we use every day.” (The number “8” does occur in Jennifer 8 Lee’s name just as written).

I have heard of emoji but know little about them and haven’t paid much attention to them. Does each emoji have a specific pronunciation associated with it like a Chinese character typically does? I’m thinking emojis differ from Chinese characters in this particular area (and probably other areas as well). For example, when I see “”, I don’t pronounce it, but I just think ‘smiley face’. However, when I see the Chinese character 木, I associate two pronunciations with it: Cantonese “muk6” and Putonghua “mù” and its English meaning “tree”.

From the Temu website.

The implications of horse domestication — above all its consequent equine chariotry and horseback riding — for the spread of Indo-European are topics we have addressed on numerous occasions before.  A paper that was published just two days ago has made a stunning, convincing breakthrough concerning when and where humans began to ride horses:

"First bioanthropological evidence for Yamnaya horsemanship"

Martin Trautmann, Alin Frnculeasa, Bianca Preda-Blnic, Marta Petruneac, Marin Focneanu, Stefan Alexandrov, Nadezhda Atanassova, Piotr Wodarczak, Micha Podsiado, Jnos Dani, Zsolt Bereczki, Tams Hajdu, Radu Bjenaru, Adrian Ioni, Andrei Mgureanu, Despina Mgureanu, Anca-Diana Popescu, Dorin Srbu, Gabriel Vasile, David Anthony, and Volker Heyd

Science Advances, 9 (9), eade2451. DOI: 10.1126/sciadv.ade2451

View the article online

https://www.science.org/doi/10.1126/sciadv.ade2451

Yamnaya (c. 3300-2600 BC)

[Please read all the way to the bottom of this post.  There are some big surprises here, including references to a book and an article on linguistics by the novelist Tom Wolfe (1930-2018), who's clearly on the wrong side of the political fence.  Despite the spate of mostly unremittingly anti-Wolfe comments, many important issues about the field are raised there.]

I often receive anguished inquiries about emojis, emoticons, hanzi, hangul, kana, and similar matters.  I try to answer as many of them as I can, and many of them have important implications for the nature of writing, the relationship between speech and script, cultural interactions and contexts, and so forth.

Back in mid-January, there was some Twitter discussion about a group of mysterious emoji characters (here, here, here, here, and here), and Ben Zimmer played a key role in it:

Why does 🔛 have an exclamation point? Why the arrows? So many questions and so few answers

— Adam Aaronson (@aaaronson) January 18, 2023

Meant to send this more than a month ago.

Interesting new journal in Iranian Studies

"Berkeley Working Papers in Middle Iranian Philology is a new open access e-journal hosted by UC Berkeley’s Department of Middle Eastern Languages and Cultures and edited by Adam Benkato and Arash Zeini. It publishes short and longer articles or research reports on the philology and epigraphy of the Middle Iranian languages (Middle Persian, Parthian, Bactrian, Sogdian, Chorasmian, Khotanese). Submitted papers will be reviewed by the editors and published on an ongoing basis. The journal promotes a simple and quick publishing process with collective annual volumes published at the end of each year. The editors encourage scholars working on Middle Persian documents in particular to submit their work."