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My mental image of Berbers is one of brave, noble people of the Maghreb (western and central North Africa, comprising Algeria, Libya, Mauritania, Morocco, and Tunisia) who were there before the advent of the Arabs, whose migration into the region took place largely in the 7th and later centuries.  As happened in Southeast Asia (including Taiwan) with the Han people from the north pushing the indigenes into the mountainous areas from the lowlands to become montagnards, the Berbers also substantially retreated into the mountains of northern Africa.

When my Uber driver told me last Sunday in Philadelphia that he was a Berber, I told him that he must be proud of his heritage, he responded, "Actually, we don't like that name.  It was imposed on us by Arabs, and it means the same thing as 'barbarian'.  We prefer to call ourselves 'Amazigh'."

I had barely heard of Amazigh before, and what the driver told me was so much at odds with my preconception of the name Berber that I had to look into the basis for the difference between what I had heard and believed about the Berbers since secondary school and what a Berber himself thought about that name.

The first and simplest etymology for "Berber" I turned to comes from Wiktionary:

From Arabic بَرْبَرِيّ (barbariyy, “Berber”), from Ancient Greek βάρβαρος (bárbaros, “non-Greek, foreign, barbarian”), apparently imitative of foreign speech. Cognate of English barbarian.

That seems pretty standard and is widely accepted, but I wanted to dig deeper, so I looked for more details.

First, who were the so-called Berbers?

Berbers, or the Berber peoples, also called by their endonym Amazigh or Imazighen, are a diverse grouping of distinct ethnic groups indigenous to North Africa who predate the arrival of Arabs in the Arab migrations to the Maghreb. Their main connections are identified by their usage of Berber languages, most of them mutually unintelligible, which are part of the Afroasiatic language family. They are indigenous to the Maghreb region of North Africa, where they live in scattered communities across parts of Morocco, Algeria, Libya, and to a lesser extent Tunisia, Mauritania, northern Mali and northern Niger. Smaller Berber communities are also found in Burkina Faso and Egypt's Siwa Oasis.

Descended from Stone Age tribes of North Africa, accounts of the Imazighen were first mentioned in Ancient Egyptian writings. From about 2000 BCE, Berber languages spread westward from the Nile Valley across the northern Sahara into the Maghreb. A series of Berber peoples such as the Mauri, Masaesyli, Massyli, Musulamii, Gaetuli, and Garamantes gave rise to Berber kingdoms, such as Numidia and Mauretania. Other kingdoms appeared in late antiquity, such as Altava, Aurès, Ouarsenis, and Hodna. Berber kingdoms were eventually suppressed by the Arab conquests of the 7th and 8th centuries CE. This started a process of cultural and linguistic assimilation known as Arabization, which influenced the Berber population. Arabization involved the spread of Arabic language and Arab culture among the Berbers, leading to the adoption of Arabic as the primary language and conversion to Islam. Notably, the Arab migrations to the Maghreb from the 7th century to the 17th century accelerated this process. While local Arab dynasties came to rule parts of the Maghreb after the 7th century, Berber tribes remained powerful political forces and founded new ruling dynasties in the 10th and 11th centuries, such as the Zirids, Hammadids, various Zenata principalities in the western Maghreb, and several Taifa kingdoms in al-Andalus. Islam later provided the ideological stimulus for the rise of fresh Berber empires, the Almoravids and Almohads in the 11th to 13th centuries. Their Berber successors – the Marinids, the Zayyanids, and the Hafsids – continued to rule until the 16th century. From the 16th century onward, the process continued in the absence of Berber dynasties; in Morocco, they were replaced by Arabs claiming descent from the Islamic prophet Muhammad.

Berbers are divided into several diverse ethnic groups and Berber languages, such as Kabyles, Chaouis and Rifians. Historically, Berbers across the region did not see themselves as a single cultural or linguistic unit, nor was there a greater "Berber community", due to their differing cultures. They also did not refer to themselves as Berbers/Amazigh but had their own terms to refer to their own groups and communities. They started being referred to collectively as Berbers after the Arab conquests of the 7th century and this distinction was revived by French colonial administrators in the 19th century. Today, the term "Berber" is viewed as pejorative by many who prefer the term "Amazigh". Since the late 20th century, a trans-national movement – known as Berberism or the Berber Culture Movement – has emerged among various parts of the Berber populations of North Africa to promote a collective Amazigh ethnic identity and to militate for greater linguistic rights and cultural recognition.

The indigenous populations of the Maghreb region of North Africa are collectively known as Berbers or Amazigh in English.

Tribal titles such as Barabara and Beraberata appear in Egyptian inscriptions of 1700 and 1300 B.C, and the Berbers were probably intimately related with the Egyptians in very early times. Thus the true ethnical name may have become confused with Barbari, the designation naturally used by classical conquerors.

The plural form Imazighen is sometimes also used in English. While Berber is more widely known among English-speakers, its usage is a subject of debate, due to its historical background as an exonym and present equivalence with the Arabic word for "barbarian". Historically, Berbers did not refer to themselves as Berbers/Amazigh but had their own terms to refer to themselves. For example, the Kabyles use the term "Leqbayel" to refer to their own people, while the Chaouis identified themselves as "Ishawiyen" instead of Berber/Amazigh.

Stéphane Gsell proposed the translation "noble/free" for the term Amazigh based on Leo Africanus's translation of "awal amazigh" as "noble language" referring to Berber languages, this definition remains disputed and is largely seen as an undue extrapolation. The term Amazigh also has a cognate in the Tuareg "Amajegh", meaning noble. "Mazigh" was used as a tribal surname in Roman Mauretania Caesariensis.

Abraham Isaac Laredo proposes that the term Amazigh could be derived from "Mezeg", which is the name of Dedan of Sheba in the Targum.

Ibn Khaldun says the Berbers were descendants of Barbar, the son of Tamalla, son of Mazigh, son of Canaan, son of Ham, son of Noah.

The Numidian, Mauri, and Libu populations of antiquity are typically understood to refer to approximately the same population as modern Berbers.

(Wikipedia)

When I was investigating the orthography and prehistory of the Berbers and the Tuaregs in the 70s and 80s as part my research on writing systems worldwide, I found evidence for their advanced civilization in North Africa dating as far back as twelve millennia ago in the cave paintings and rock inscriptions of the region, chiefly in the Atlas Mountains.  Still today, the Atlas Mountains are home to various groups of Berbers.  Among the Tuaregs, the idea of a noble class, especially noble warriors, figures prominently.

The Berber languages, also known as the Amazigh languages or Tamazight, are a branch of the Afroasiatic language family. They comprise a group of closely related but mostly mutually unintelligible languages spoken by Berber communities, who are indigenous to North Africa. The languages are primarily spoken and not typically written. Historically, they have been written with the ancient Libyco-Berber script, which now exists in the form of Tifinagh. Today, they may also be written in the Berber Latin alphabet or the Arabic script, with Latin being the most pervasive.

The Berber languages have a similar level of variety to the Romance languages, although they are sometimes referred to as a single collective language, often as "Berber", "Tamazight", or "Amazigh". The languages, with a few exceptions, form a dialect continuum. There is a debate as to how to best sub-categorize languages within the Berber branch. Berber languages typically follow verb–subject–object word order. Their phonological inventories are diverse.

Millions of people in Morocco and Algeria natively speak a Berber language, as do smaller populations of Libya, Tunisia, northern Mali, western and northern Niger, northern Burkina Faso and Mauritania and the Siwa Oasis of Egypt. There are also likely a few million speakers of Berber languages in Western Europe. Tashlhiyt, Kabyle, Central Atlas Tamazight, Tarifit, and Shawiya are some of the most commonly spoken Berber languages. Exact numbers are impossible to ascertain as there are few modern North African censuses that include questions on language use, and what censuses do exist have known flaws.

Following independence in the 20th century, the Berber languages have been suppressed and suffered from low prestige in North Africa. Recognition of the Berber languages has been growing in the 21st century, with Morocco and Algeria adding Tamazight as an official language to their constitutions in 2011 and 2016 respectively.

Most Berber languages have a high percentage of borrowing and influence from the Arabic language, as well as from other languages. For example, Arabic loanwords represent 35% to 46% of the total vocabulary of the Kabyle language and represent 51.7% of the total vocabulary of Tarifit. Almost all Berber languages took from Arabic the pharyngeal fricatives /ʕ/ and /ħ/, the (nongeminated) uvular stop /q/, and the voiceless pharyngealized consonant /ṣ/. Unlike the Chadic, Cushitic, and Omotic languages of the Afro-Asiatic phylum, Berber languages are not tonal languages.

"Tamazight" and "Berber languages" are often used interchangeably. However, "Tamazight" is sometimes used to refer to a specific subset of Berber languages, such as Central Tashlhiyt. "Tamazight" can also be used to refer to Standard Moroccan Tamazight or Standard Algerian Tamazight, as in the Moroccan and Algerian constitutions respectively. In Morocco, besides referring to all Berber languages or to Standard Moroccan Tamazight, "Tamazight" is often used in contrast to Tashelhit and Tarifit to refer to Central Atlas Tamazight.

The use of Berber has been the subject of debate due to its historical background as an exonym and present equivalence with the Arabic word for "barbarian." One group, the Linguasphere Observatory, has attempted to introduce the neologism "Tamazic languages" to refer to the Berber languages. Amazigh people typically use "Tamazight" when speaking English. Historically, Berbers did not refer to themselves as Berbers/Amazigh but had their own terms to refer to themselves. For example, the Kabyles use the term "Leqbayel" to refer to their own people, while the Chaouis identified themselves as "Ishawiyen" instead of Berber/Amazigh.

(Wikipedia)

All things considered, my original conception of the "Berbers", i.e., the Amazigh, as being a noble people from the mountains was not so far off the mark after all.

As cited above, "The term Amazigh also has a cognate in the Tuareg 'Amajegh"', meaning noble".

P.S.:  For those who are interested, Wikipedia has an even more detailed article on "Names of the Berber people".

 

Selected reading

• "Berbers in Libya" (4/23/11)
• "African (il)literacy" (6/21/21) — has much of relevance to say about an ancient African script called Tifinagh
• "Arabic and the vernaculars, part 5" (6/20/22)
• "Arabic and the vernaculars, part 6" (5/12/24)

 

September 7, 2024 @ 9:56 pm · Filed by Victor Mair under Uncategorized

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