Language Log

I did get one question phoned in by a journalist during my long stint on the night semantics desk. A reporter from the New York Daily News called to ask me about some things that former yoga instructor Rielle Hunter had said, about former Democratic politician John Edwards being "an old soul" with a "special energy" who could be a truly "transformational leader" if only he would use his heart more and his head less; and about her purpose on this Earth being "to help raise awareness about all this, to help the unenlightened become better reflections of their true, repressed selves." The reporter wanted to know what this meant — what becoming a better reflection of one's true repressed self would amount to, in precise terms. Doesn't it suggest that one's real self is trapped inside, he asked, and one's apparently real self that walks around among us, and eats breakfast, and experiences temptations regarding sexual relations with blonde videographers, is merely a reflection of that inner reality? Is this not, he went on (having apparently majored in philosophy at Columbia), a remarkable inversion of the way language is normally employed by philosophers talking about the self? Has Ms Hunter not got the outside inside and the inside outside?

I'm afraid I was unable to answer. In fact I have something of a headache, and since it is now breakfast time and I have been on duty all night I think I will have breakfast and go to bed. Ask Language Log, yes; but don't ask it absolutely anything at all. In particular, we are generally powerless to interpret reincarnationspeak and yogababble.

The office of US Vice President Richard Cheney has said that Russia's aggression against Georgia in South Ossetia "must not go unanswered". That and the mention of "serious consequences" sounds like another war. But no, it turns out otherwise (see the Associated Press):

Asked to explain Cheney's phrase "must not go unanswered," White House spokesman Gordon Johndroe said, "It means it must not stand."

I wish these people would just check with the Language Log 24/7 Semantic Inquiries desk before they talk to the press on linguistic topics. Here I sit, at two thirty in the morning at the Language Log offices in Philadelphia (I have been assigned the night shift again), and the phone has not rung in more than five hours. You are completely wrong, Mr Johndroe: "must not go unanswered" does not mean "must not stand." What on earth gets into the members of the current administration when they are asked semantic questions that relate to justifying war? Why are they so often driven into semantic incoherence? Call Language Log for a chat about this, Mr Johndroe. Your call will not go unanswered.

Language Log reader Jukka Kohonen has written to me about the Recency Illusion, the (often inaccurate) belief that a usage you have recently noticed is in fact a recent development in the language. Kohonen wondered whether anyone had studied its causes (and effects) systematically, and he had a specific instance in mind. I had to admit to a profound ignorance on the subject, and to considerable worries about how the topic could be studied systematically.

A couple of days ago, I tried to answer a journalist's questions about nonplussed ("Nonplussed about nonplussed", 8/6/2008). I wasn't entirely satisfied with one of my answers, and so I've tried again today.

In my recent posting on uses of non-dual (outside the domain of the philosophical/religious position of nonduality or nondualism), I (informally) characterized the meaning of the expression as follows:

a non-dual X is simply something (of the appropriate category) that is not a dual X

This characterization incorporates an important observation about expressions of the form non-dual X, like non-dual citizen: they exhibit a "bracketing paradox", in that these expressions have one syntactic bracketing,

[non- + dual] + [X]

but a different composition for the purposes of semantics,

[non-] + [dual + X] 'something that is not a dual X' (e.g. 'someone who is not a dual citizen')

(and not 'a X that is not dual', e.g. 'a citizen who is not dual'). If you were hoping that semantic interpretation could build directly on morphological and syntactic structure, then cases like these are problematic.

The first extended transformational-generative grammatical study of any aspect of a language written by anyone other than Noam Chomsky was the study of nominalizations by Robert B. Lees in his MIT dissertation, published as a monograph in 1960. In it, Lees attempted, among other things, to offer a detailed treatment of noun-noun compounds. Other early studies in generative grammar followed. Part of what they were attempting to do was to give a syntax for nominal compounds that would explain what patterns of meaning were available in noun-noun compounds: tree house means "house in a tree" (a location relation), while lion king means "king who is a lion" (a predication relation), and tax collector means "collector of taxes" (a verb-object relation), and so on. I never thought such research was on the right track. It seemed to me that the semantics of such noun-noun combos was so protean that nothing could ever come of it. And I was reminded on this the other day when I saw this headline in a British newspaper:

Detective attacks jailed canoe wife who lied to sons

What, I hope you are asking yourself, is a canoe wife?

The comments on my posting "Commercial categories" struck me as useful, and also fascinating. They illustrated my observation that though technical, semi-technical, and everyday uses of expressions can be distinguished, these uses aren't fixed in stone, but can vary from person to person and time to time; and that both what's included in a category and also the label that's used for that category can vary in the same way.

Now comes a technical usage that was new to me, in a NYT Science Times article on Tuesday, "Anything But Clear", by Kenneth Chang, on glass. Two small points (none of them new): a technical usage that's an extension of everyday usage; and a mass-to-count conversion, taking a noun denoting a substance X to a noun denoting a type of X.

A comment by Frank on my "Correcting misinformation" posting:

Whether or not peanuts are nuts or not, the statement "May contain nuts" on the package cannot be rendered untrue. It could just as easily read "May contain chicken feathers" and still be true. They didn't say it did, just that it "may".

The background… Lloyd & Mitchinson had claimed in The Book of General Ignorance:

Peanuts… are not nuts. So the legendary health warning on a packet of peanuts ("may contain nuts") is, strictly speaking, untrue.

and I noted:

Obviously, peanuts must count as nuts for legal purposes (hence the health warning), so botany is not the only source of technical definitions.

Now Frank has taken us away from the question of what nut means to the question of what may means (or, rather, conveys).

An e-mail ad from 10percent.com (purveyors of goods to the gay community) appeared on my screen a few days ago. Well, the top part, offering 20% off on PERSONAL PLEASURES, appeared there. 

So: an ad for a photo book? A DVD? A music CD? Gay fiction? An advice book on gay sex? All of these were possible, and more (but not everything; 10 Per Cent doesn't offer escort services or massage, for instance). But it turned out to be an ad for a category of products roughly characterizable as '(gay) sex accessories'.

My credit-card company has developed a new scheme for trying to trick me with speech-acts. It's likely that you've heard roughly this pitch before, especially if you are lucky enough to work at home sometimes and trusting enough to answer the phone before ring #3.

Overheard yesterday afternoon, from a woman on the street talking on a cellphone and looking down the street:

Oh, there you are! I'll talk to you when you get here.

Two different senses of talk here. The woman was already talking to her friend, in the sense of talk defined by the OED as 'exercise the faculty of speech', and was meanwhile preparing to talk to her, in the sense 'convey or exchange ideas, thoughts, information, etc. by means of speech'. No actual paradox, but it did catch my ear.

A couple of days ago, I took Roy Peter Clark to task for claiming that phrases like "a million dollars" show that the indefinite article a can be used with a plural head ("Slippery glamour", 7/4/2008). I observed that the structure is clearly [[a million] dollars], not [a [million dollars]]; that expressions like "a million" are just numbers, fitting into the normal syntactic slot where numbers go; and that million in this case is morphosyntactically singular.

In the comments, Russell Lee-Goldman pointed out that

There are, however, a few cases where it really looks like "a" is acting funky:

– He was there for a good seven years.
– An additional three people are required.
– A mere four nations recognize that standard.
– She collected an amazing and heretofore unprecedented forty million dollars.

With respect to the choice between singular and plural in phrases like "ostriches when frightened bury their head(s) in the sand", Richard A. Posner wrote:

I don't think there's actually a rule, in English at any rate, or at least a simple either-or rule, to govern the choice between the singular and the plural. The choice depends on the mental picture that it evokes. That in turn depends on whether the subject of the sentence, though plural, is viewed aggregatively or distributively. The "virgins of Jerusalem hang down their heads" sounds fine, but so does "In prosperous days They swarm, but in adverse withdraw their head." The difference is that the virgins are acting collectively, in unison; the swarmers are not–nor are the ostriches when they bury their heads. Each ostrich does that separately, individually. So the reader thinks of an individual ostrich, and he (or she) has one head. But the virgins are thought of as moving their heads in unison–a bunch of heads moving at once.

This is an interesting analysis, but as a description of general usage, I don't believe that it's accurate.