{"id":61979,"date":"2023-12-31T17:03:18","date_gmt":"2023-12-31T22:03:18","guid":{"rendered":"https:\/\/languagelog.ldc.upenn.edu\/nll\/?p=61979"},"modified":"2025-09-02T11:33:56","modified_gmt":"2025-09-02T16:33:56","slug":"the-miracle-of-western-writing","status":"publish","type":"post","link":"https:\/\/languagelog.ldc.upenn.edu\/nll\/?p=61979","title":{"rendered":"The Miracle of Western Writing"},"content":{"rendered":"<p>The following essay is from the Jesuit missionary Matteo Ricci's (1552-1610)\u00a0 X\u012b z\u00ec q\u00edj\u00ec\u00a0\u897f\u5b57\u5947\u8e5f\u00a0(<i>The Miracle of Western Letters<\/i>) published in Beijing in 1605. This was the first book to use the Roman alphabet to write a Sinitic language. Twenty years later, another Jesuit in China, Nicolas Trigault (1577-1628), issued his X\u012b r\u00fa \u011brm\u00f9 z\u012b (<i>Aid to the Eyes and Ears of Western Literati<\/i>)\u00a0\u897f\u5112\u8033\u76ee\u8cc7\u00a0at Hangzhou. Neither book had much immediate impact on the way in which Chinese thought about their writing system, and the romanizations they described were intended more for Westerners than for the Chinese, but their eventual impact on China was enormous, and it is still unfolding.<!--more--><\/p>\r\n<p>[N.B.:\u00a0 The following transcriptions of the Chinese text are done into simplified characters, a well-nigh universal practice in the PRC.]<\/p>\r\n<p align=\"center\"><a href=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle.jpg\"><img decoding=\"async\" title=\"Click to embiggen\" src=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle.jpg\" alt=\"\" width=\"475\" \/><\/a><\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">X\u00ecn \u00e9r b\u00f9 h\u01cei, y\u00ed \u00e9r j\u00ed ch\u00e9n<br \/>\u4fe1\u800c\u6b65\u6d77\uff0c\u7591\u800c\u5373\u6c89<br \/>Believe and walk on the sea, doubt and then sink.<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">Ti\u0101n zh\u01d4 y\u01d0 ji\u00e0ng sh\u0113ng, tu\u014d r\u00e9n x\u00edng y\u01d0 x\u00edng ji\u00e0o y\u00fa sh\u00ec<br \/>\u5929\u4e3b\u5df2\u964d\u751f\uff0c\u6258\u4eba\u5f62\u4ee5\u884c\u6559\u4e8e\u4e16<br \/>The Heavenly Lord was already born and had taken on human form to teach in the world.<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">Xi\u0101n hu\u00ec sh\u00ed'\u00e8r sheng t\u00fa, q\u00ed yu\u00e1n t\u00fa m\u00edng yu\u0113 b\u00f3 du\u014d lu\u00f2<br \/>\u5148\u8bf2\u5341\u4e8c\u5723\u5f92\uff0c\u5176\u5143\u5f92\u540d\u66f0\u4f2f\u591a\u843d\u3002<br \/>He first taught the twelve disciples, and his first disciple was called Peter.<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">B\u00f3 du\u014d lu\u00f2 y\u012b r\u00ec z\u00e0i chu\u00e1n, hu\u01ceng h\u016b ji\u00e0n Ti\u0101n zh\u01d4 l\u00ec h\u01cei y\u00e1<br \/>\u4f2f\u591a\u843d\u4e00\u65e5\u5728\u8239\uff0c\u604d\u60da\u89c1\u5929\u4e3b\u7acb\u6d77\u6daf<br \/>One day, Peter was on a boat, when he indistinctly saw the Heavenly Lord standing on the seashore.<\/p>\r\n<p align=\"center\"><a href=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle2.jpg\"><img decoding=\"async\" title=\"Click to embiggen\" src=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle2.jpg\" alt=\"\" width=\"475\" \/><\/a><\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">z\u00e9 yu\u0113: \"T\u01ceng sh\u00ec Ti\u0101n zh\u01d4, sh\u01d0 w\u01d2 b\u00f9 h\u01cei b\u00f9 ch\u00e9n<br \/>\u5219\u66f0\uff1a<span class=\"s1\">\u201c<\/span>\u5018\u662f\u5929\u4e3b\uff0c\u4f7f\u6211\u6b65\u6d77\u4e0d\u6c89\u3002<span class=\"s1\">\u201d<br \/><\/span>Thereupon he said: \u201cIf it is the Heavenly Lord, let me walk on the sea and not sink.\u201d<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">Ti\u0101n zh\u01d4 sh\u01d0 zh\u012b x\u00edng sh\u00ed w\u00e0ng m\u011bng f\u0113ng f\u0101 b\u014d l\u00e0ng, q\u00ed x\u012bn bi\u00e0n y\u00ed \u00e9r ji\u00e0n ch\u00e9n<br \/>\u5929\u4e3b\u4f7f\u4e4b\u3002\u884c\u65f6\u671b\u731b\u98ce\u53d1\u6ce2\u6d6a\uff0c\u5176\u5fc3\u4fbf\u7591\u800c\u6e10\u6c89\u3002<br \/>The Heavenly Lord allowed it. As Peter went, he saw that the fierce wind was raising waves; then his heart doubted, and he gradually sank.<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">Ti\u0101n zh\u01d4 yu\u00e1n q\u00ed sh\u01d2u yu\u0113: \"Sh\u01ceo x\u00ecn zh\u011b h\u00e9 y\u01d0 y\u00ed h\u016b?<br \/>\u5929\u4e3b\u63f4\u5176\u624b\u66f0\uff1a<span class=\"s1\">\u201c<\/span>\u5c11\u4fe1\u8005\u4f55\u4ee5\u7591\u4e4e<span class=\"s1\">?<br \/><\/span>The Heavenly Lord lent a helping hand: \u201cA person with little faith, why did you doubt?<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">D\u01d4 x\u00ecn d\u00e0o zh\u012b r\u00e9n zh\u01d2ng ru\u00f2 shu\u01d0 r\u00fa ji\u0101n sh\u00ed<br \/>\u7b03\u4fe1\u9053\u4e4b\u4eba\u8e35\u5f31\u6c34\u5982\u575a\u77f3\uff0c<br \/>A person who firmly believes in the way treads on thin water as if on solid rock.<\/p>\r\n<p align=\"center\"><a href=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle3.jpg\"><img decoding=\"async\" title=\"Click to embiggen\" src=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle3.jpg\" alt=\"\" width=\"475\" \/><\/a><\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">q\u00ed f\u00f9 y\u00ed, shu\u01d0 f\u00f9 b\u011bn x\u00ecng y\u0101n<br \/>\u5176\u590d\u7591\uff0c\u6c34\u590d\u672c\u6027\u7109\u3002<br \/>Were he to doubt again, the water would resume its natural state.<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">Y\u01d2ng j\u016bn z\u01d0 x\u00edng ti\u0101n m\u00ecng, hu\u01d2 m\u00f2 r\u00e1n, r\u00e8n m\u00f2 c\u00ec, shu\u01d0 m\u00f2 n\u00ec, f\u0113ng l\u00e0ng h\u00e9 j\u00f9 h\u016b!<br \/>\u52c7\u541b\u5b50\u884c\u5929\u547d\uff0c\u706b\u83ab\u71c3\uff0c\u5203\u83ab\u523a\uff0c\u6c34\u83ab\u6eba\uff0c\u98ce\u6d6a\u4f55\u60e7\u4e4e<span class=\"s1\">!<br \/><\/span>For a brave gentleman who follows Heaven\u2019s order, fire cannot burn, blades cannot stab, water cannot drown. Why fear wind and waves!<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">R\u00e1n yu\u00e1n t\u00fa y\u00ed y\u011b.<br \/>\u7136\u5143\u5f92\u7591\u4e5f\u3002<br \/>Thus, the first disciple doubted.<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">Y\u01d0 w\u01d2 x\u00ecn y\u01d0, z\u00e9 y\u012b r\u00e9n sh\u00f9n zh\u012b y\u00ed, z\u00fa y\u01d0 j\u00ecng ji\u011b zh\u00e0o zh\u00f2ng zh\u012b h\u00f2u y\u00ed<br \/>\u4ee5\u6211\u4fe1\u77e3\uff0c\u5219\u4e00\u4eba\u77ac\u4e4b\u7591\uff0c\u8db3\u4ee5\u7adf\u89e3\u5146\u4f17\u4e4b\u540e\u7591\u3002<br \/>Considering my faith, then, one person's moment of doubt is enough to completely resolve the subsequent doubts of many.<\/p>\r\n<p align=\"center\"><a href=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle4.jpg\"><img decoding=\"async\" title=\"Click to embiggen\" src=\"http:\/\/languagelog.ldc.upenn.edu\/~bgzimmer\/riccimiracle4.jpg\" alt=\"\" width=\"475\" \/><\/a><\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">Sh\u01d0 b\u01d0 w\u00fa y\u00ed, w\u01d2 x\u00ecn w\u00fa j\u00f9. G\u00f9 g\u01cen q\u00ed x\u00ecn y\u00ec g\u01cen q\u00ed y\u00ed y\u011b\u201d<br \/>\u4f7f\u5f7c\u65e0\u7591\uff0c\u6211\u4fe1\u65e0\u636e\u3002\u6545\u611f\u5176\u4fe1\u4ea6\u611f\u5176\u7591\u4e5f\u3002<span class=\"s1\">\u201d<br \/><\/span>If I were to cause him to be without doubt, my faith would not have proof; therefore, I arouse his faith and also his doubt.\u201d<\/p>\r\n<p class=\"p1\" style=\"padding-left: 40px;\">\u014cu lu\u00f3 b\u0101 l\u00ec m\u01ce d\u00f2u zhu\u00e0n<br \/>\u6b27\u903b\u5df4\u5229\u739b\u7aa6\u64b0<br \/>Written by European Matteo Ricci<\/p>\r\n<p>For woodblock printing, the shapes of the letters are exceedingly graceful.\u00a0 They somehow seem to combine the flowing quality of cursive with the clarity of printing.\u00a0 It is a pleasure simply to behold the artistry of the writing.\u00a0 Reading the text affords additional satisfaction due to its simple and straightforward elegance of expression.<\/p>\r\n<p><b>Selected readings<\/b><\/p>\r\n<ul>\r\n<li>\"<a title=\"Permanent link to The invention of an alphabet for the transcription of Chinese characters half a millennium ago\" href=\"https:\/\/languagelog.ldc.upenn.edu\/nll\/?p=57083\" target=\"_blank\" rel=\"bookmark noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/languagelog.ldc.upenn.edu\/nll\/?p%3D57083&amp;source=gmail&amp;ust=1704122413144000&amp;usg=AOvVaw1cxXRzsDzYZnkNi01mThq3\">The invention of an alphabet for the transcription of Chinese characters half a millennium ago<\/a>\" (11\/21\/22) &#8212; based on Takata Tokio's detailed codicological study of Matteo Ricci's Jesuit colleague,\u00a0<a href=\"https:\/\/en.wikipedia.org\/wiki\/Nicolas_Trigault\" target=\"_blank\" rel=\"noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/en.wikipedia.org\/wiki\/Nicolas_Trigault&amp;source=gmail&amp;ust=1704122413144000&amp;usg=AOvVaw22yxhxqmhWiHj4bku0j7dV\">Nicolas Trigault<\/a>\u00a0(1577\u20131628), whose\u00a0<i>X\u012br\u00fa \u011brm\u00f9 z\u012b\u00a0<\/i>\u897f\u5112\u8033\u76ee\u8cc7 (An Aid to the Eyes and Ears of Western Literati)<\/li>\r\n<li>\"<a title=\"Permanent link to Misprint on Chinese money\" href=\"https:\/\/languagelog.ldc.upenn.edu\/nll\/?p=4974\" target=\"_blank\" rel=\"bookmark noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/languagelog.ldc.upenn.edu\/nll\/?p%3D4974&amp;source=gmail&amp;ust=1704122413144000&amp;usg=AOvVaw1-jCSWwJnEMdeKI_45lp50\">Misprint on Chinese money<\/a>\" (7\/1\/13) &#8212; in the comments<\/li>\r\n<li>\"<a title=\"Permanent link to Matteo Ricci's tombstone\" href=\"https:\/\/languagelog.ldc.upenn.edu\/nll\/?p=52761\" target=\"_blank\" rel=\"bookmark noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/languagelog.ldc.upenn.edu\/nll\/?p%3D52761&amp;source=gmail&amp;ust=1704122413144000&amp;usg=AOvVaw3_-xX0hNaI-3Ch_nrS5od8\">Matteo Ricci's tombstone<\/a>\" (11\/24\/21)<\/li>\r\n<li>\"<a title=\"Permanent link to Candida Xu: a highly literate Chinese woman of the 17th century\" href=\"https:\/\/languagelog.ldc.upenn.edu\/nll\/?p=47585\" target=\"_blank\" rel=\"bookmark noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=https:\/\/languagelog.ldc.upenn.edu\/nll\/?p%3D47585&amp;source=gmail&amp;ust=1704122413144000&amp;usg=AOvVaw2nnhJOBzTO7X0FURsI9mjg\">Candida Xu: a highly literate Chinese woman of the 17th century<\/a>\" (7\/7\/20)<\/li>\r\n<li>Victor H. Mair, \"<a href=\"http:\/\/www.pinyin.info\/readings\/texts\/chinese_writing_reform.html\">Sound and Meaning in the History of Characters:\u00a0 Views of China's Earliest Script Reformers<\/a>\",\u00a0<a href=\"http:\/\/pinyin.info\/\" target=\"_blank\" rel=\"noopener\" data-saferedirecturl=\"https:\/\/www.google.com\/url?q=http:\/\/pinyin.info\/&amp;source=gmail&amp;ust=1704122413144000&amp;usg=AOvVaw1vr7s_wiCH2FoJFqCtJOu9\">pinyin.info<\/a>.\u00a0 From\u00a0<i>Difficult Characters: Interdisciplinary Studies of Chinese and Japanese Writing<\/i>, edited by Mary S. Erbaugh, copyright \u00a9 2002 by the National East Asian Languages Resource Center of the Ohio State University. Used by permission of the National East Asian Languages Resource Center.<\/li>\r\n<\/ul>\r\n<p>[Thanks to Zhaofei Chen, who did the transcriptions and the translations]<\/p>\r\n","protected":false},"excerpt":{"rendered":"<p>The following essay is from the Jesuit missionary Matteo Ricci's (1552-1610)\u00a0 X\u012b z\u00ec q\u00edj\u00ec\u00a0\u897f\u5b57\u5947\u8e5f\u00a0(The Miracle of Western Letters) published in Beijing in 1605. This was the first book to use the Roman alphabet to write a Sinitic language. Twenty years later, another Jesuit in China, Nicolas Trigault (1577-1628), issued his X\u012b r\u00fa \u011brm\u00f9 z\u012b (Aid [&hellip;]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_exactmetrics_skip_tracking":false,"_exactmetrics_sitenote_active":false,"_exactmetrics_sitenote_note":"","_exactmetrics_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[210,18],"tags":[],"class_list":["post-61979","post","type-post","status-publish","format-standard","hentry","category-alphabets","category-writing-systems"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=\/wp\/v2\/posts\/61979","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=\/wp\/v2\/users\/13"}],"replies":[{"embeddable":true,"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=61979"}],"version-history":[{"count":7,"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=\/wp\/v2\/posts\/61979\/revisions"}],"predecessor-version":[{"id":70875,"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=\/wp\/v2\/posts\/61979\/revisions\/70875"}],"wp:attachment":[{"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=61979"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=61979"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/languagelog.ldc.upenn.edu\/nll\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=61979"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}