Language Log

Rona Barrett interviews Donald Trump in 1980:

https://www.youtube.com/watch?v=nAgJAxkALyc

June Teufel Dreyer noticed that the People's Daily and other official outlets refer to Okinotori as a jiāo 礁, reef, which fits her understanding of the geology involved.  The Japanese, hoping for a larger Exclusive Economic Zone (EEZ), say it is an island. The United Nations Convention on the Law of the Sea (UNCLOS) definition is that a rock incapable of sustaining life (“life” is not defined; could be human life, animals, plants, bacteria?) is not an island. The government of Japan position is that Okinotori isn’t a rock, since it is composed of coral.  Yet the character, which she assumes the Japanese use as well, clearly contains the rock element.   So, June asked, can coral be considered a rock?  In this case, there are substantial implications.

Their legions grow with each passing day.  This post is about what they are called in Chinese (see below).

The Chinese people were fascinated with Trump even before he was sworn in as POTUS:

"Year of the cock" (1/4/17)

See also the references in the second half of the third post cited below.

Now that Trump has been President for more than four months, he is all the more popular among certain segments of the Chinese population.  Even top politicians who are jockeying for power at the 19th Party Congress to be held this fall are modeling themselves after Trump:

"China’s Leadership Reshuffle 2017: Rising Stars; How China’s regional chiefs use Trump tactic in race for top" (Choi Chi-yuk, SCMP, 6/3/17)

One mentioned Communist Party chief Xi Jinping’s name 26 times in a speech, another mentioned poverty 90 times

Many people have called my attention to this article by Didi Kirsten Tatlow in the New York Times:

"A High-Proof Tribute to Tiananmen’s Victims Finds a Way Back to China" (5/30/17)

The article begins:

It’s a big journey for a little bottle, even one so potent in alcohol and symbolism.

The liquor bottle — whose label commemorates the 1989 crackdown on democracy demonstrators in Tiananmen Square in Beijing — made a monthslong trip around the world and arrived in Hong Kong days before the 28th anniversary of the killings on Sunday and one year after it was produced in Chengdu, in the southwestern Chinese province of Sichuan.

In "Political Sound and Silence", 2/8/2016, I compared the joint distribution of speech segment durations and (immediately following) silence segment durations in the Weekly Addresses of Presidents George W. Bush and Barack Obama:

Today I thought I'd add a similar graph for President Donald Trump's Weekly Addresses so far in 2017:

Headline in the China Daily today (5/28/17):

"Dophin sightseeing in China's Taiwan".

As my colleague, Arthur Waldron, trenchantly remarked:  "They fear a dauphin. This may be an omen."

Sharon Begley, "Trump wasn’t always so linguistically challenged. What could explain the change?", STAT 5/23/2017:

STAT reviewed decades of Trump’s on-air interviews and compared them to Q&A sessions since his inauguration. The differences are striking and unmistakable.  

Research has shown that changes in speaking style can result from cognitive decline. STAT therefore asked experts in neurolinguistics and cognitive assessment, as well as psychologists and psychiatrists, to compare Trump’s speech from decades ago to that in 2017; they all agreed there had been a deterioration, and some said it could reflect changes in the health of Trump’s brain.

During last year's presidential campaign, Donald Trump was repeatedly insistent that everyone should use the term "radical Islamic terrorism". For example, his reaction to the Orlando massacre, from Inside Edition 7/13/2016:

Announcer: Trump spoke out about the massacre today, saying the president is afraid to call it an act of Islamic terrorism.
Donald Trump: He won't even use the term "radical Islamic terrorism" which I think is insulting to our country and it's insulting to everybody. And if you don't use the term, if you don't describe what's happening, you're never going to solve the problem.

So like many others, I was curious how he would handle the issue in his speech to the "Arab Islamic American Summit" yesterday in Riyadh.

Today's SMBC:

Mouseover title: "On second thought, let's just leave them in the box."

In Trends in presidential pitch (5/19/2017), I observed that the median fundamental frequency (= "pitch") of President Trump's weekly addresses has increased  steadily since January, by about 30%.  As a point of comparison, I did the same calculation for President Obama's first few months of  weekly addresses, from 1/24/2009 to 5/23/2009, in comparison to Trump's weekly addresses from 1/28/2017 to 5/19/2017:

[I've omitted Trump's three addresses from 3/3/2017, 3/25/2017, and 3/31/2017, because of the differences in recording context and production style explained in the earlier post. Because Obama seems not to have recorded any weekly addresses in February of 2009, the time span of the 13 plotted weekly addresses from the two presidencies is very nearly the same. ]

[This is a guest post by the inimitable satirist, S. Tsow]

[1.0 is this: "BARF (Belt and Road Forum)" (5/19/17)]

We are currently in the midst of a massive propaganda barrage unleashed upon the world by the People's Republic of China.  It's all about something that started out being called "Yīdài yīlù 一帶一路" ("One Belt One Road"), at least that's what it was named when I first heard about it a year or two ago.  The Chinese publicists writing about it in English may have just styled it "The Belt and Road", but everybody I know spoke of it as "One Belt One Road" — "OBOR" for short, which reminded me of Über.

I had never heard of "white left" until two or three days ago when I read this article by Chenchen Zheng in openDemocracy (5/11/17):

"The curious rise of the ‘white left’ as a Chinese internet insult".

It's an intelligent, thought-provoking piece, followed by a stimulating discussion among the commenters who come from many perspectives and venture into all sorts of relevant areas (e.g., immigration, race, social constructionism, deregulation, privatization, healthcare, and so on, but even more purely philosophical questions as well).

What I find particularly interesting about the issues swirling around "white left" is that they were initially broached in the context of China, which means that both the advocates and detractors of "white left" thinking were outsiders critiquing the West, yet wondering what implications the "white left" critique of the social, political, and economic situation in the West hold for themselves.

Here's the epigraph:

Meet the Chinese netizens who combine a hatred for the ‘white left’ with a love of US president Donald Trump.